What could possibly explain Hamad’s stunning, disgraceful silence about these massacres, abuses, injustices, and extreme levels of avoidable human suffering?
By Glenn Greenwald The Intercept October 29, 2015
- Police brutality in Peru (“police and the armed forces have been granted a ‘license to kill’ demonstrators”)
- High-level corruption in Malaysia (“a $681 million payment made to what is believed to be [Prime Minister] Najib’s personal bank account”)
- Fascism in the Ukraine (key militia led by “a political figure that is often described as an extremist, ultranationalist and fascist”)
- Prison overcrowding and police murder sprees in Brazil (“overcrowded, violent and brutalizing”; “every year Brazil’s police are responsible for at least 2,000 deaths“)
- Imprisonment of a publisher in Zimbabwe for running articles the government disliked (“convicted of publishing a newspaper in a southern town without government permission”)
- Arrests of Muslims for their political views throughout Europe (where Hamad studied) and outlawing of BDS activism in France
- Devastating mistreatment of migrant workers and outlawing of homosexuality (with a little-used death penalty) by Qatar (for whose media outlet, al-Araby, Hamad writes)
- Mass human rights violations by Indonesia (“The Indonesian government continues to arrest peaceful protesters. … Security forces responsible forserious violations of human rights continue to enjoy impunity”)
- Due process-free imprisonment and other pervasive abuses in Kenya (“arbitrary arrests and detentions, extortion, and other abuses against Somalis”)
- Starvation and severe hunger in South Sudan (“At least 30,000 people arefacing starvation in South Sudan. … Two years of civil war have left nearly 4m people — particularly young children — facing severe hunger”)
- The still unsolved, deeply suspicious disappearance of 43 students in Mexico (“serious doubts surround the official version of events”)
- Violent, brutal persecution of Muslims in Burma by the Buddhist majority (“thousands of members of the Rohingya Muslim minority are fleeing persecution … they are being turned away from Malaysia, Indonesia and Thailand” . . . . “Nearly one million Rohingya were deprived of the voteearlier this year on the grounds they could not prove their families had been long resident in Myanmar”)
- Serious threats, discrimination and violence against LGBT citizens in Uganda (“if some Ugandan politicians have their way, coming out as homosexual could mean life in prison, or worse“)
- Increasingly violent Hindu nationalism in India aimed at the Muslim minority (“Is Modi’s India Safe for Muslims?”)
- Use of brutal child labor in Bangladesh to provide garments to the U.K., where Hamad is a citizen (“factories producing clothes for British retailers are forcing girls as young as 13 to work up to 11 hours a day in appalling conditions“)
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What could possibly explain Hamad’s stunning, disgraceful silence about these massacres, abuses, injustices, and extreme levels of avoidable human suffering? One might conclude from his utter silence that he supports these heinous actions. Or perhaps he is an apologist for the perpetrators, seeking to conceal their culpability by never acknowledging these crimes? Or he could just be a propagandist, fixating on certain acts of abuse and violence committed by some regimes while systematically ignoring those of others.
Or could it be that — as a single individual with finite time and energy — he’s capable of focusing only on a relatively small handful of injustices at once, and chooses the ones where he thinks he can have the greatest impact, thus necessarily paying little to no attention to other grave injustices where he thinks he can have little or no effect? Or might it be that he perceives that some injustices receive a great deal of attention in the West (e.g., the Evils of Russia, China and Iran) but that other injustices receive far less attention (those perpetrated by the West and its allies) and thus chooses — as a corrective of sorts — to devote himself to trying to shine much-needed light on the ones that are typically overlooked or ignored entirely?
No, it cannot be that, because — like so many others — he has declared that paying attention to some injustices but not all injustices constitutes “a gruesomely perfect example of … hypocrisy.” So, as he and like-minded advocates have taught us, there must be something pernicious and deeply morally culpable in his silence and the silence of so many like him on this panoply of world horrors.
It’s possible that Hamad has actually condemned all of these terrible abuses and we just didn’t find his denunciations. Why do I say that? Because people like Hamad constantly accuse people like me (who choose to focus on the bad acts of our own government and its allies) of refusing to condemn abuses committed by Russia (“nowhere in any of Greenwald’s output will you find actual recognition of the victims of the Russian strikes and the circumstances that led to their deaths”) even though I’ve done somany times. Or worse, they insinuate that people like Noam Chomsky “actively support” such crimes while ignoring his unequivocal denunciations(“Let’s take [Russian] policy in Syria … Russia is supporting a brutal, vicious government”).
So given how often people like Hamad falsely accuse others of ignoring abuses by Russia through sheer fabrication of their actual record, I’m open to the prospect that he has actually condemned the above abuses and we just didn’t find them. But our research in this regard was quite thorough, and I’ll be happy immediately to note any links he provides where he has written about the abuses in the above list.
Needless to say, the highly selective moral outrage expressed by Sam Charles Hamad is not the point here. The point is the incredibly deceitful, miserably common, intellectually bankrupt tactic that The Daily Beast just aired: smearing people not for what they write, but for what they don’t write. It’s something I encounter literally every day, almost always as an expression of the classic “whataboutism” fallacy — ironically depicted in the West as having been pioneered by Soviet Communists — designed to distract attention from one’s own crimes (OK, fine, we just bombed a hospital in Afghanistan, are constantly droning innocent people to death, and are arming the Saudi slaughter of Yemeni citizens, but look way over there: Why don’t you talk more about Russia????).
And that’s to say nothing of the ignoble history of this tactic in the U.S. — dating back to the height of McCarthyism — of declaring people suspect or morally unhealthy due to a failure to condemn Russia with sufficient vigor and frequency. For decades in the U.S., one could be accused of being a “Kremlin sympathizer” without ever having uttered a syllable of support for Russia, and that’s still just as true today, if not more so. That’s accomplished by a constant measuring of how much one devotes oneself to the supreme loyalty test of publicly denouncing the Ruskies.
This tawdry, self-serving, self-exonerating tactic rests on multiple levels of deceit. “Hypocrisy” always meant “contradicting with words or actions one’s claimed principles and beliefs” (e.g., lecturing the world on freedom and human rights while arming and funding the world’s worst tyrannies). It is now being re-defined to mean: “one who denounces some terrible acts but not all.” If that’s the new standard, it should be applied to everyone, beginning with those who most vocally propound it. As a result, from now on, I’ll be asking the endless number of people who invoke this standard to show me their record of denunciation and activism with regard to the above list of abuses.
Top photo: A Krantikari Yuva Sangathan (KYS) activist shouts slogans during a protest against the killing of a 52-year-old Muslim farmer, Mohammad Akhlaq, in New Delhi, India, Oct. 11, 2015.