Dear friends in an antagonistic world, In the face of a broken Afghan dove, what can the people ask for? In the face of possible ‘doom’, what can we ask for? Y Not listen? Y Not Converse? Have conversations between the People and world leaders become so impossible in these ‘democratic’ days? Love, Hakim and the Afghan Youth Peace Volunteers
PS We are working towards human solidarity especially among the ‘Y generation’ seeking change across the Middle East, Mexico, Spain and others, to request for a global conversation between the People of the world and world leaders, through an upcoming, blue-scarf effort to organize ‘Y Not Converse?’.
Letter to the United Nations
Dear XXX ( current high-ranking staff with the UN in Afghanistan ),
Forgive this email.
We felt we could share with you our burdens without incurring your anger or pity.
Much has happened to the Afghan Youth Peace Volunteers since we met with you for a wonderful hour in Kabul.
Like it is with 30 million other Afghans, our mounting challenges are ‘intolerable and untenable’, and in some instances, rather severe on our souls.
It is improbable that we will see any fruit in our lifetimes.
Peace has become a broken ideal. It is a joke derided over tea.
We’re not being negative ; our endeavor to love means that we remain realistically positive, even if love seems to have broken.
But the world is being untrue in ignoring the perpetual breaking of Afghan mothers as peace is torn apart like a goat in the Powers’ ‘buzkashi’ game ; the humanitarian statistics and our visual witness prove that this shattering is borne on the backs of the people.
The chiseled Herati-stone sculptured dove which we enthusiastically raised funds to purchase from an Afghan artist, sits silently at Bamiyan Peace Park, inviting visitors to dignity.
One its wings was recently broken off and taken away, as if to break us.
We are no longer shocked.
The energies of local and international communities have been twisted to destruction in Afghanistan for at least 3 decades.
Why is the media, and the political climate, so antagonistically and obstinately breaking peace?
How much time do we have left to change ourselves, in hope of changing a global predicament?
XXX, the people know that the strategy in Afghanistan is failing. They are paying for it with their lives.
We wish there would be a study like the Global Commission on Drug Policy, in which ex-Presidents and the ex-UN Secretary General Kofi Annan declared clearly a failed ‘war against drugs’.
Like in Mexico where 40,000 Mexicans have died violently since 2007, Afghans need a Caravan of Solace to grieve together. So, in the past few days, we had telephone conversations with Julian LeBaron and Emilio Alvarez from Javier Sicilia’s people’s movement, to think together about how ‘poems die’, and how beautiful things are ignored, laughed at and then criminalized.
We are sorry that in the Commission’s report, Afghanistan, the top producer of heroin and marijuana, is not mentioned. It is as if in thinking about water, we ignore the oceans. It is as if Afghans do not exist.
But in it lies a practical way to live again. It’s found on Page 10 of the report, as its very first recommendation: “Break the taboo. Pursue an open debate……… Political leaders and public figures should have the courage to articulate publicly what many of them acknowledge privately.”
After Kai Eide had resigned ( and we wish he had declared this BEFORE he left his post as Afghanistan’s UN Envoy ), he declared in a preface of a book he wrote, that he had increasingly disagreed with Washington’s strategy in Afghanistan, saying it put too much emphasis on military operations over civilian reconstruction efforts. ‘In my opinion it was a strategy being doomed to fail.’ He said U.S. Ambassador to Afghanistan Karl Eikenberry had also warned against an imbalance between military and civilian efforts. ‘But none of us gained support for our views,’ Eide wrote.
Afghans and internationals like myself have a shared responsibility to stop being subjects and slaves.
So, we will ask for a conversation.
Y Not converse? The Y Generation across the Middle East, Africa and Europe are already rising up in dignity, to listen and to be heard.
More important than it is for leaders to benefit from listening to and conversing with the people, people who are unconscionably dying by the day need to be affirmed as equal human beings. They need to see democracy being practiced.
The youth volunteers have experienced harassment for their peace activism, but we realize we should not be defeated by this culture of impunity where the victims are cast as culprits, by the Afghan system of ‘justice’ funded and trained by a complicit world.
The Afghan authorities are stealing from the people while abusing them.
The US/NATO coalition wants a ‘victory’ that would match their strategic national and client-state interests.
The ‘insurgents’ will naturally resist. For those who live here, it is their land and freedom. Other ‘simple folk’ are ‘ideologically or emotionally attracted to’ the fight like bees to nectar.
ALL these groups feel comfortable and justified in using violent means. Everybody distrusts everybody. A thousand fatal schemes are being hatched and changed daily. Hate reigns.
Unfortunately, the world is either unaware, mis-informed, too busy or just passively spectating.
It needs to stop.
Otherwise, a negotiated political settlement ( which the youngest among us knows is NOT a settlement to benefit the people but to please the Powers ) will be reached, perhaps somewhat like the Treaty of Versailles, setting the stage for future mass conflicts, not inconceivably a regional World War III.
Otherwise, a US/Afghan strategic partnership agreement would be ‘successfully’ signed, nurturing the grounds for continued ‘terrorism’ throughout the average 43-year life span of the Afghan human being.
Faiz said in one of our ‘global days of listening’ telephone conversations that he believed that a ‘peace movement’ has already begun in the heart of every Afghan citizen, because the people are so
fatigued by loss, and desire a reasonable life.
I wanted to tell Faiz that I was burdened by the poverty of human empathy, that the peace movement he envisions may be buried before its birth because the world will stare as long as it itself is not acutely hurting, and because it’s hard to find human commitment.
We can’t even find a conversation.
I wanted to tell Faiz that we may have to hurt like the dove.
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