Suspiciously, Kemp sent no notice to these citizens after he took away their voting rights. If they show up to vote on November 6, they’re out of luck — and so is Georgia’s democracy. They need to re-register today or tomorrow 10/9 in order to vote.
It is only by confronting the past that we can end the perpetuation of these crimes in other forms.
Confronting head-on America’s war economy and militarism, the necessity of non-violent moral dissent, moral resistance and moral vision …
Prisons in America are a huge and lucrative business. The private prison contractors Corrections Corporation of America and The GEO Group have annual revenues of $1.6 billion and more than $2 billion, respectively.
Challenging the institutional racism and violence in our law enforcement culture: A Not Guilty Verdict to celebrate
These bits of fractured history are examples to me of the fact that what we accomplish is the result of not just what one or two persons do but rather the result of community action through time.
An identification — whether accurate or not — could cost people their freedom or even their lives.
“I gave them a good boy, and then sent me back a murderer.”
Stanton’s model also argues that every stage offers opportunities for prevention.
Congress voted in 2002 to make ICE a national police force with Gestapolike powers. Corrupt law and corrupt politics have produced corrupt results.
Supreme Court Gives Any President a Blank Check to Detain American Citizens
“We miss you Mr. Phil.”
DN! | “Trump Creates Crises and Preys on Fear”: Rep. Jayapal on Policy of Separating Kids from Parents
Also includes a DN! video: Caged Children & Terrified Infants: Rep. Sheila Jackson Lee Describes “Acts of Indecency” at Border
“You know, the way First Amendment rights have been eroding, this jury at least believes that the government has been too restrictive with speech.”
]Racism, [Du Bois] saw, was not only endemic to capitalism and imperialism but deformed historical narratives, the stories that got told and those that did not.
The moral life, as Hugo pointed out, is not pragmatic or rational. It does not guarantee that we as distinct individuals survive. And yet, it permits us, by living for others, to become our best selves. It allows us a bittersweet happiness.